However, in asking for the ‘legitimations’ of this obedience, one meets with these three ‘pure’ types: ‘traditional,’ ‘charismatic,’ and ‘legal.’ These conceptions of legitimacy and their inner justifications are of very great significance for the structure of domination.
Then the intensity of the search for the Kingdom of God commenced gradually to pass over into sober economic virtue; the religious roots died out slowly, giving way to utilitarian worldliness. Then, the isolated economic man takes the place of the lonely spiritual search for the Kingdom of heaven of Bunyan's pilgrim, hurrying through the market-place of Vanity. p.176