Author: Laura Reagan

"In handicrafts and manufacture, the workman makes use of a tool, in the factory, the machine makes use of him. There the movements of the instrument of labour proceed from him, here it is the movements of the machine that he must follow. In manufacture the workmen are parts of a living mechanism. In the factory we have a lifeless mechanism independent of the workman, who becomes its mere living appendage."

"In $M — M'$ we have the meaningless form of capital, the perversion and objectification of production relations in their highest degree: the interest-bearing form, the simple form of capital, in which it antecedes its own process of reproduction. It is the capacity of money, or of a commodity, to expand its own value independently of reproduction — which is a mystification of capital in its most flagrant form."

A century earlier, in the same way but at a different stage of development, Cromwell and the English people had borrowed for their bourgeois revolution the language, passions and illusions of the Old Testament. When the actual goal had been reached, when the bourgeois transformation of English society had been accomplished, Locke drove out Habakkuk. In these revolutions, then, the resurrection of the dead served to exalt the new struggles, rather than to parody the old, to exaggerate the given task in the imagination, rather than to flee from solving it in reality, and to recover the spirit of the revolution, rather than to set its ghost walking again.