Read more about the article Quentin Skinner Liberty before Liberalism
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Quentin Skinner Liberty before Liberalism

The history of philosophy, and perhaps especially of moral, social and political philosophy, is there to prevent us from becoming too readily bewitched. The intellectual historian can help us to appreciate how far the values embodied in our present way of life, andd our present ways of thinking about those values, reflect a series of choices made at different times between different possible worlds. This awareness can help to liberate us from the grip of any one hegemonal account of those values and how they should be interpreted and understood. p.117

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Read more about the article Quentin Skinner Reason and Rhetoric in the Philosophy of Hobbes
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Quentin Skinner Reason and Rhetoric in the Philosophy of Hobbes

Finally, there is the still more rhetorically minded view associated with Renaissance humanism: that our watchword ought to be audi alteram partem, always listen to the other side. This commitment stems from the belief that, in moral and political debate, it will always be possible to speak in utramque partem, and will never be possible to couch our moral or political theories in deductive form. The approprate model will always be that of a dialogue, the appropriate stance a willingness to negotiate over rival intuitions concerning the applicability of evaluative terms. We must strive to reaching understanding and resolve disputes in a conversational way. p. 15-16

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Read more about the article Rancière, Jacques. La mésentente: Politique et philosophie
Topino-Lebrun, Jean-Baptiste. The Death of Caius Gracchus. 1798. Oil on canvas, 381 × 610 cm. Musée des Beaux-Arts, Marseille, inventory no. 129.

Rancière, Jacques. La mésentente: Politique et philosophie

Is there such thing as political philosophy? The question seems incongruous for two reasons. First theorizing about community and its purpose, about law and its foundation, has been going on ever since our philosophical traditional kicked off and has never ceased to keep it vital. Second, for awhile now, political philosophy has been loudly trumpeting its return with a new lease on life.

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Read more about the article Bonnie Honig Political Theory and the Displacement of Politics
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Bonnie Honig Political Theory and the Displacement of Politics

The lesson of the contest between virtue and virtú, is that politics never gets things right, over, and done with. The conclusion is not nihilistic but radically democratic. To accept and embrace the perpetuity of contest is to reject the dream of displacement, the fantasy that the right laws or constitution might some day free us from the responsiblity for, (and, indeed, the burden of) politics.

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