Meister Eckhart The Complete Mystical Works
Truth is not merchandise -- Title of chapter 13
Truth is not merchandise -- Title of chapter 13
"Grace does not destroy nature but perfects it." (S.Th. I, q. 1, a. 8, ad 2)
"The Word was made flesh that He might make us gods; He became visible in the flesh that He might draw our minds to the invisible God." (Aquinas, Commentary on the Gospel of John)
"The aim of the philosopher is to attain to the truth of things, not merely to the opinions of others." (Commentary on the Metaphysics, Introduction)
"Truth is the equation of thing and intellect." (De veritate, q. 1, a. 1)
"Whatever is made by God must be made from something or from nothing. If it is made from nothing, it is created. If it is created, it begins to be. But if it is made from something, it is generated. The question is whether it is possible for a thing to be created and yet not have a beginning in time."
Now the end which befits a multitude of free men is different from that which befits a multitude of slaves, for the free man is one who exists for his own sake, while the slave, as such, exists for the sake of another. If, therefore, a multitude of free men is ordered by the ruler towards the common good of the multitude, that rulership will be right and just, as is suitable to free men. If, on the other hand, a rulership aims, not at the common good of the multitude, but at the private good of the ruler, it will be an unjust and perverted rulership.
"For there are some who have such a presumptuous opinion of their own ability that they deem themselves able to measure the nature of everything; I mean to say that, in their estimation, everything is true that seems to them so, and everything is false that does not. So that the human mind, therefore, might be freed from this presumption and come to a humble inquiry after truth, it was necessary that some things should be proposed to man by God that would completely surpass his intellect."
"Human knowledge, even at its peak, is like a shadow when compared to the light of the divine essence. We struggle to understand the order of the universe, and we are often baffled by the complexities of providence because we see only a fragment of the whole."
"Therefore, essence is what is signified by the definition of a thing. But it is clear that for all things whose essence is distinct from their existence, their existence must be caused by something else. For nothing can be the cause of its own existence, if existence is something caused, since then it would exist before it had existence, which is impossible."