I shall thus characterize the philosophical ethos appropriate to the critical ontology of ourselves as a historico-practical test of the limits that we may go beyond, and thus as work carried out by ourselves upon ourselves as free beings. p.47
Besides, Thou hast no right to add one syllable to that which was already uttered by Thee before.... Why shouldst Thou now return, to impede us in our work?
But just as he was leaning over to get the stick, I seized him with both hands by the collar, and brought him by a sudden snatch to the ground.
"Let me not then die ingloriously and without a struggle, but let me first do some great thing that shall be told among men hereafter."
"O god—it has all come true. Light, let me look on you for the last time!"
"What law of the mighty gods have I transgressed? Why look to the heavens any more, tormented as I am? Whom to call, what allies? Devout as I am, they call me impious—and so for my piety, I am destroyed." — Translated by Robert Fagles
Socrates: And that the good life, the beautiful life, and the just life are the same; does that still hold, or not? p.129
Euthyphro: I don't know him, Socrates. What charge does he bring against you? Socrates: What charge? A not ignoble one I think, for it is no small thing for a young man to have knowledge of such an important subject. He says he knows how our young men are corrupted and who corrupts them.
Now, the hour to part has come. I go to die, you go to live. Which of use goes to the better lot is known to no one, except the god.
