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St. Thomas Aquinas, On Kingship

Now the end which befits a multitude of free men is different from that which befits a multitude of slaves, for the free man is one who exists for his own sake, while the slave, as such, exists for the sake of another. If, therefore, a multitude of free men is ordered by the ruler towards the common good of the multitude, that rulership will be right and just, as is suitable to free men. If, on the other hand, a rulership aims, not at the common good of the multitude, but at the private good of the ruler, it will be an unjust and perverted rulership.

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Aquinas Summa Contra Gentiles

"For there are some who have such a presumptuous opinion of their own ability that they deem themselves able to measure the nature of everything; I mean to say that, in their estimation, everything is true that seems to them so, and everything is false that does not. So that the human mind, therefore, might be freed from this presumption and come to a humble inquiry after truth, it was necessary that some things should be proposed to man by God that would completely surpass his intellect."

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Aquinas On Being and Essence

"Therefore, essence is what is signified by the definition of a thing. But it is clear that for all things whose essence is distinct from their existence, their existence must be caused by something else. For nothing can be the cause of its own existence, if existence is something caused, since then it would exist before it had existence, which is impossible."

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