Read more about the article S. Sara Monoson Plato’s Democratic Entanglements
Silanion (attributed). Portrait Head of Plato. Roman copy (1st century CE) of a Greek original (ca. 348–347 BCE). Marble. Capitoline Museums

S. Sara Monoson Plato’s Democratic Entanglements

Plato’s depictions of intellectual labor in his dialogues contain a puzzle. On the one hand, the dialogues voice some of the most aggressive attacks on the intellectual merit of theatrical enterprises in all of Western litera-ture. Most famously, the Republic banishes poetry from the ideal city(607a–e). In the Laws, moreover, the Athenian Stranger decries the deterioration of democratic politics into a “wretched theatocracy” (theatro- kratia, 701a1). On the other hand, Plato likens serious intellectual toil, including philosophic understanding, to being a theater-goer. Through-out his dialogues he sustains a delicate metaphor: “Intellectual labor is like the activity of being a theate¯s,” where theate¯s refers to an audience memberat the theater, during the dramatic competitions held on grand civic festival occasions.

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Read more about the article Arendt Lectures on Kant’s Political Philosophy
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Arendt Lectures on Kant’s Political Philosophy

In the Critique of Pure Reason imagination is at the service of the intellect; in the Critique of Judgment the intellect is "at the service of imagination." In the Critique of Judgement we find an analogy to the "schema": the example. Kant accords to examples the same role in judgments that the intuitions called schemata has for experience and cognition. Examples play a role in both reflective and determinant judgments, that is, whenever we are concerned with particulars. p.84

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Read more about the article Arendt The Life of the Mind
Rembrandt The Philosopher in Meditation

Arendt The Life of the Mind

For the thinking ego and its experience, conscience that "fills a man full obstacles" is a side effect. No matter what thought-trains the thinking ego thinks through, the self that we all are must take care not to do anything that would make it impossible for the two-in-ne to be friends and live in harmony. This is what Spinoza meant by the term "aquiescence in one's self" (acquiescentia in seipso): "It can spring out of reason [reasoning]. and this contentment is the greatest joy possible." Its criterion for action will not be the usual rules, recognized by multitudes and agreed upon by society, but whether I shall be able to live with myself in peace when the time has come to think about my deeds and words. Conscience is the anticipation of the fellow who awaits you if and when you come home. p.191

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Read more about the article Jorge Luis Borges This Craft of Verse
The Ruthwell Cross. Ca. early 8th century. Carved sandstone, height approx. 5.5 meters.

Jorge Luis Borges This Craft of Verse

And when the fact that poetry, language, was not only a medium for communication but could also be a passion and a joy—when this was revealed to me, I do not think I understood the words, but I felt that something was happening to me. It was happening not to my mere intelligence but to my whole being, to my flesh and blood.

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Read more about the article Ricoeur Essays on Biblical Interpretation
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Ricoeur Essays on Biblical Interpretation

The titles of the essays: Toward a hermeneutic of the Idea of Revelation; The Hermeneutics of Testimony; Freedom in the Light of Hope. Henceforth, the regeneration of freedom is inseparable from the movement by which the figures of hope are liberated from the idols of the market place, as Bacon put it. This whole process constitutes the philosophy of religion within the limits of reason alone; it is this process which constitutes the philosophical analogon of the kerygma of the Resurrection. It is also this process which constitutes the whole adventure of freedom and which permits us to give a comprehensible meaning to the expression "religious freedom." p.180

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